I found something interesting while i was studying The Great Pyramid

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I found something interesting while i was studying The Great Pyramid of Egypt.

You guys are going to find this interesting.

Halcyon is the name a star.

Dates Compiled From The Great Pyramid of Egypt

1453 Before Common Era BC

The Hall of Truth and Darkness 1453 Before Common Era BC.

Moses Lead The Children of Israel Out From Slavery Under Egyptian Rule To Find The Promise Land.

2 Before Common Era BC

The Great Pyramid of Egypt, Jesus The Lord of Light and Wisdom.

Jesus Was Not Born December 24, 4 Before Common Era BC.

Jesus Was Born October 4, 2 Before Common Era BC.

33 Common Era AD

The Hall of Truth and Light 2 Before Common Era BC/33 Common Era AD.

The Death and Resurrection of Jesus Did Not Happen in 30 Common Era AD.

The Death and Resurrection of Jesus Happen in 33 Common Era AD.

The Passover Always Starts From Tuesday, 14th Day of Nisan at Evening To Wednesday, 15th Day of Nisan at Evening.

The Day of Unleavened Bread Is Always on Wednesday, 15th Day of Nisan at Sundown Which Is Morning on The Hebrew.

The Day of First Fruits Is on Thursday, 16th Day of Nisan at Sundown Which Is Morning on The Hebrew.

The Sabbath Is Always on a Saturday, 17th Day of Nisan at Sundown Which Is Morning on The Hebrew.

The Day of Pentecost Happens 50 Days After The Sabbath.

46 Common Era AD

58 Common Era AD

73 Common Era AD

89 Common Era AD

152 Common Era AD

1801 Common Era AD

1844 Common Era AD

1845 Common Era AD

1914 Common Era AD

1936 Common Era AD

August, 1953 Common Era AD

Hebrew Calender

Yom Rishon - “first day” = Sunday (starting at preceding sunset)

Yom Sheni - “second day” = Monday

Yom Shlishi - “third day” = Tuesday

Yom Reviʻi - “fourth day” = Wednesday

Yom Chamishi - “fifth day” = Thursday

Yom Shishi - “sixth day” = Friday

Yom Shabbat - Shabbat = “Sabbath day (Rest day)” = Saturday

Nisan (March–April)

Iyar (April–May)

Sivan (May–June)

Tammuz (June–July)

Av (July-August)

Elul (August–September)

Tishrei (September–October)

Cheshvan (October-November)

Kislev (November–December)

Tevet (December–January)

Shevat (January–February)

Nisan (Spring)

Iyar (Spring)

Sivan (Spring)

Tammuz (Summer)

Av (Summer)
Elul (Summer)

Tishrei (Autumn)

Cheshvan (Autumn)

Kislev (Autumn)

Tevet (Winter)

Shevat (Winter)

Nisan (The Number of Days: 30)

Iyar (The Number of Days: 29)

Sivan (The Number of Days: 30)

Tammuz (The Number of Days: 29)

Av (The Number of Days: 30)

Elul (The Number of Days: 29)

Tishrei (The Number of Days: 30)

Cheshvan (The Number of Days: 29 [Sometimes 30])

Kislev (The Number of Days: 30 [Sometimes 29])

Tevet (The Number of Days: 29)

Shevat (The Number of Days: 30)

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Excerpts From The Gospel In The Stars By JOSEPH A. SEISS

THE TWELVE SIGNS

So, again, each of these steps, stages, or sections includes a certain number of fixed stars, making up a group or
constellation, which has its own particular figure, picture, or “sign” to designate it, and after which it is called.
Hence the Twelve Signs of the Zodiac, which are given in all the regular almanacs, and to which people have
generally had much regard in timing their industries and undertakings. These signs are

I. VIRGO, the -Yoink!-: the figure of a young woman lying prostrate, with an ear of wheat in one hand and a branch in
the other.

II. LIBRA, the Scales: the figure of a pair of balances, with one end of the beam up and the other down, as in the act
of weighing. In some of the old planispheres a hand, or a woman, appears holding the scales.

III. SCORPIO, the Scorpion: the figure of a gigantic, noxious, and deadly insect, with its tail and sting uplifted in
anger, as if striking.

IV. SAGITTARIUS, the Bowman: the figure of a horse with the body, arms, and head of a man — a centaur with a
drawn bow and arrow pointed at the Scorpion.

V. CAPRICORNUS, the Goat: the figure of a goat sinking down as in death, with the hinder part of its body
terminating in the vigorous tail of a fish.

VI. AQUARIUS, the Waterman: the figure of a man with a large urn, the contents of which he is in the act of
pouring out in a great stream from tile sky.

VII. PISCES, the Fishes: the figures of two large fishes in the act of swimming, one to the northward, the other with
the ecliptic.

VIII. ARIES, the Ram, by some nations called the Lamb: the figure of a strong sheep, with powerful curved horns,
lying down in easy composure, and looking out in conscious strength over the field around it.

IX. TAURUS, the Bull: the figure of the shoulders, neck, head, horns, and front feet of a powerful bull, in the
attitude of rushing and pushing forward with great energy.

X. GEMINI, the Twins, or a man and woman sometimes called Adam and Eve: usually, two human figures closely
united, and seated together in endeared affection. In some of the older representations the figure of this constellation
consists of two goats, or kids.

XI. CANCER, the Crab: the figure of a crab, in the act of taking and holding on with its strong pincer claws. In
Egyptian astronomy the scarabaeus beetle, grasping and holding on to the ball in which its eggs are deposited, takes
the place of the crab.

XII. LEO, the Lion: the figure of a great rampant lion, leaping forth to rend, with his feet over the writhing body of
Hydra, the Serpent, which is in the act of fleeing.

These twelve cardinal signs cover a large part of the visible heavens, and extend entirely around the earth, making
and marking the Solar Zodiac.

THE MANSIONS OF THE MOON

But ancient astronomy gives a further subdivision of these twelve signs into twenty-eight, called the Mansions of the
Moon, or the Lunar Zodiac. The moon makes its revolution around the earth in about twenty-eight days, and so
suggests the division of its course through the heavens into twenty-eight sections, or steps, one for each day. Two
and a third of these sections or Mansions are embraced in each sign of the Solar Zodiac, and each mansion is marked
with its own particular name and smaller group o£ stars. Some Oriental nations also had particular and separate sets
of figures for the designation of these Lunar Mansions, though not uniformly the same. It is rather from the names of
these Mansions, and of the stars in them, than from the figures connected with them, that the significations are to be
learned, the main theme being most commandingly given in the twelve cardinal signs of which they are parts.

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THE THIRTY-SIX DECANS

But these twelve great signs do not stand alone. Each one of them has conjoined with it, either on the north or south
side of the Zodiacal belt, three other conspicuous constellations, called Decans, from the Shemitic dek, a “Part” or
“piece.”

Albumazer — sometimes called Abu Masher — a great Arab physician and astronomer who lived about a thousand
years ago, and whose minute and learned writings on the subject have been commented on by Aben Ezra as of the
highest authority, refers to “the Decans and their houses according to the Persians, Babylonians, and Egyptians,” and
says: “Here follow the Decans, which the Arabs in their language call faces. They are three to each sign of the
Way.” He says that the Indians also had these Decans to each sign. And Aben Ezra says: “According to Albumazer,
none of these forms from their first invention have varied in coming down to us, nor one of their words [names]
changed, not a point added or removed.” Southey (in The Doctor, vol. iii. p. 115) remarks that " in Egypt every
month was supposed to be under the care of three Decans, or directors, for the import of the word must be found in
the neighboring language of the Hebrews and Syrians.* There were thirty-six of these, each superintending ten days;
and these Decans were believed to exercise the most extensive influence. Astrological squares calculated upon this
mythology are still in existence." [*This word is evidently from the Noetic or Shemitic Decah, to break. Hence
Decan, a "piece;’ a “division.” Thus we have dek in Dan. 2 : 45, to denote a fragment or piece. And thus we still have
in English the word deck, to denote a part of a ship — the face of a ship, as the Arabs also called these Decans
faces.]

These Decans can, for the most part, be distinguished by the fact that those belonging to any one particular sign
come upon the meridian, or close along the meridian-line, at the same time with the sign to which they belong.
Originally, they perhaps were all on the meridian along with the signs to which they pertain.
Albumazer’s enumeration of them is fully credited by the Jewish Aben Ezra, himself a learned astronomer,
Orientalist, and scholar, who wrote a commentary on Albumazer’s work. And after the closest scrutiny, those who
have most thoroughly examined and mastered the subject in its various relations entirely agree with the same enumeration, which 1 therefore accept and adopt for the present inquiries into this starry lore, sure that the particular
examination of each sign, with the Decans thus assigned to it, will furnish ample internal proof that this enumeration
is correct according to the original intention.

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I appreciate the enthusiasm, but this is horribly off topic.